Experimental Ministry

Test TubesAlan Roxburgh discusses Missional Imagination in his book “Introduction to the Missional Church.” In discussing Saul (later Paul) and his transformation he writes,

“Information and definitions were not the issue; what Saul needed was a radical transformation of his imagination-of the way in which he saw the world.”

So Roxburgh basically defines imagination as “how one sees the world.” One might argue that “how one sees the world” is an adequate description of one’s culture or at least one’s worldview. In his book, he calls for individuals to be transformed so they might see the world and themselves through a missional lens. This shift to a missional worldview is ultimately what I desire for those whom I pastor.

The problem is, making shifts in culture and worldview is easier talked about than accomplished. Andy Crouch address this in his book  Culture Making. He says it is much easier analyzing the culture than actually changing it. In discussing why it is difficult to change a culture (or perhaps worldview), he has a very perceptive quote:

The language of worldview tends to imply, to paraphrase the Catholic writer Richard Rohr, that we can think ourselves into new ways of behaving. But that is not the way culture works. Culture helps us behave ourselves into new ways of thinking.

It seems that I’ve been taught that if people can think in new ways, it means there will be changes in their worldview. However, that might not be the case. What if, the culture has more affect on my thinking than my thinking has on the culture? What are the implications for a church that has been living in a certain culture for decades? I’m not sure we are going to “think” our way out of it.

What Roxburgh calls for (and Crouch may too…I’m only about 1/4 of the way through the book) is for experiments in ministry. If new ways of acting cause changes in the accepted culture, then the best thing we can do to change the culture, is to introduce new desired behaviors.

Perhaps this is why some translate Matthew 28:19 as “Therefore in your going make disciples…”

Light to my Feet, or Weight Around my Neck

  In Psalm 119, the writer shares his love of God’s word. He wants to learn it, be guided by it and meditate on it day and night. He views it as a light, and a comfort and in God’s word he places his trust. I have not always resonated with Psalm 119. Instead, I have found reading and studying the scripture…well…hard, difficult, and at times frustrating. I have used it as a sword against those who disagree, and have had the displeasure of having it used as a dagger against me. I have spent hours trying to understand it and at times have found myself shaking my head because it didn’t always make sense to me.

Someone posted a comment asking me to write a posting about Bible study. After thinking about it, I believe the best approach is to share some general principles more than a some kind of ‘how to.’

I’ve found that the root of much of my frustration with scripture was my approached. Our educational system teaches us that information is meant to be mastered. We are given textbooks and told to read, memorize, understand and then tested on how well we can regurgitate the information. So we grow up reading fiction, non-fiction, newspapers, pamphlets, brochures, and other material the same way. Our goal is to understand, manage and master it.

I’ve approached the Bible much in the same way. I viewed it as information that I needed to digest and understand. There were facts, figures, principles and rules to know and dissimilate. I felt that I needed to master this book more than any other because this book is important. So I would attend bible studies, buy commentaries, listen to various discussions and lectures all so I would be able to answer any question about this book.

There is nothing with this method. It is important to know what is contained in the pages of scripture. Paul tells us to do our best so we will be able to “rightly” explain the word of truth (2 Tim. 2:15 NRSV). So studying scripture is something we are called to do.

There is another way to approach scripture though; formatively. When we approach the scripture this way, we are not trying to master the material. Rather, we are allowing the material to master us. There is a big difference. One can study scripture informationally and leave unchanged. One cannot read the scriptures formatively and leave unchanged. To read scripture formatively is to be changed. It is to be mastered.

How does one make the shift from informational reading to formative reading? Well, for one thing we slow down. Instead of trying to cover a chapter, or book, we are satisfied with a verse, or perhaps even a word. How much we study, or how much we read is no longer our concern. Our concern is that we ‘hear’ God through our reading and having our lives changed.

We begin by placing ourselves before God and reading a small portion of scripture. This can be a paragraph, passage, or a few verses. Some stop when something ‘jumps out at them.’ It is at that point that we meditate, wonder and pray over the scripture.

I would suggest doing a search for Lectio Divina which is an ancient practice of reading scripture. Lectio Divina slows us down and help us to listen more fully to God. Many who have started practicing Lectio have discovered how powerful scripture can be. They come away not with some tidbit of trivia, but with an invitation to more fully follow God.

Both informational and formational approaches are important. We need times when we study, gaining information and understanding. We also need those times of formation when we allow God, through His Word, to master and transform us. Yet, I believe that we have focused so much on informational reading that we could probably spend a greater amount of time in formational practices. There are countless bible studies, but is the result more love? We have the information, more information than we ever have, but do we care for our neighbors more? Our goal, after all, is to love God and others. If our current focus on bible studies move us toward that goal wonderful. I, for one, believe we need more transformation of the heart (which formational practices bring).

Hope for Transformation

100_3618 It is not only a deliverance from doubts and fears, but from sin; from all inward as well as outward sin; from evil desires and evil tempers, as well as from evil words and works. Yea, and it is not only a negative blessing, a deliverance from all evil dispositions implied in that expression, “I will circumcise thy heart;” but a positive one likewise; even the planting all good dispositions in their place; clearly implied in that other expression, “To love the Lord your God with all your heart, and with all your soul.” - John Wesley, Sermon 110, “On the Discoveries of Faith.”

I love when Wesley writes things like this. It gives me hope.

I’ve noticed that when Wesley discusses regeneration or the new birth he says things like he did here. Wesley believed that justification wasn’t just a matter of outward appearance, but there was  a real literal change in one’s life. Here he says there is a deliverance from sin, inward as well as outward sin. He even goes as far to say that this deliverance even transforms our tempers. Not only is one delivered, but God plants good dispositions in their place!

I’ve been a United Methodist for 40 years (Since there was a UMC). I’ve been a pastor for about 20 years. I’ve graduated seminary, have been to numerous annual conferences, conference and district meetings and have spent countless hours with UM clergy and laity. However, if we agree with Wesley and believe that God really does what Wesley says God does, I don’t see reflected in our churches, conferences, pastors or laity.

I’ve heard people explain why all kinds of ‘ungodly’ things happen in our churches. I’ve heard people talk a lot about God’s grace, love, forgiveness and justification. Yet, I haven’t heard many people preach on (myself included) or talk about this belief of Wesley’s that ‘real’ Christianity means a transformation of our tempers and dispositions. Instead it seems like this point is ignored. The tendency is to assume, here on earth, we will have sin, it will be a battle, and we will loose…that’s why Jesus died after all.

I’m not sure we should move too quickly away from what Wesley says though. Maybe it would be good to read what he says about the new birth and literal transformation of dispositions and tempers. Because if God really does this in the new birth…wouldn’t that be wonderful? Wouldn’t it be awesome? To have our dispositions transformed and changed from unholy to holy would be a true miracle. To be able to love God and love others, not because I’m trying to live out some commitment or ideal, but because God has changed me in a way that loving Him and others flows from new dispositions and tempers is a truly hopeful thought.

I’m convinced that Wesley believed in real transformation of individuals. A transformation so great, that they were literally new people with new tempers and dispositions able to really love God and others. I wonder if those in the UMC still believe this. To be honest…I’m beginning to believe and it gives me hope.

Law of the Heart

"…did Jesus support the law or undermine it? What was at stake was his implicit, and sometimes explicit, claim: that in and through his own work Israel’s god was doing a new thing, or rather the new thing, that for which Israel had longed. And when that happened everything would be different. Torah could regulate certain aspects of human behaviour, but ti could not touch the heart. That did not constitute a criticism of Torah; Torah operates in its own sphere. But when the promises of scripture were fulfilled, then the heart itself would be changed, and the supreme position of Torah would in consequence be relativized. What was at stake was eschatology, in the sense already argued, not a comparison between two styles or patterns of religion." – N. T. Wright Jesus and the Victory of God (380).

I found this section from Wright insightful. As I read it, I immediately thought of John Wesley’s heart warming experience. For years before this experience, Wesley had operated as a Christian. He did the right things, didn’t do the wrong things and tried hard to be holy. Yet, what he found was that he failed.

After May 24, 1738, Wesley found that he still struggled, but his heart had been changed. Instead of always being victim, he was victor! This is what happens when God grants us the gift of His grace. It isn’t about what we can do, it is about what God does within us. This led Wesley to teach that, for the Christian, sin no longer dominates. Instead the Holy Spirit empowers the believer so they can have victory over sins that at one time would imprison them.

As Wright explains, the Torah (Law) has its place, but when scripture is fulfilled (and it has been through Jesus), the consequence is that it is relativized. Now the transformed heart fulfills the role of the law. We fulfill the law not because we beat ourselves into submission by obedience, but because we live out the gift that God has given us; the power of true inner transformation. 

Transformation of the Heart

People often think of Christian morality as a kind of bargain in which God says, "If you keep a lot of rules, I’ll reward you, and if you don’t I’ll do the other thing." I do not think that is the best way of looking at it. I would much rather say that every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a Heaven creature or a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow creatures, and with itself. To be the one kind of creature is Heaven: that is, it is joy, and peace, and knowledge and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state or the other. – C. S. Lewis

I know there are things that if I choose to do them, I will never be the same. I believe we have all had that "after this, I will never be who I was" type of experiences. We knew that if we stepped over the line, or took the plunge, or ate the fruit, we would never be the same. I believe that is what C. S. Lewis is hinting at here. Each choice has a consequence, not just a what happens type of consequence, but also a consequence of being. Our choices have the power to change us.

I believe this is what John Wesley meant when he talked about the dispositions of the heart. As we choose to follow God and God’s way, the dispositions of our heart are changed toward the good, or God. If we choose to not follow, to allow sin to reign in our hearts and lives, well, that changes our dispositions too. Choosing to follow will transform our heart from a selfish, sinful disposition, to one that is characterized by loving God and loving others.

Practicing the means of grace (spiritual disciplines) is a way we choose to allow the dispositions of our heart to be transformed. Wesley taught that the means of grace conveyed God’s grace into the life of the individual. When we practice spiritual disciplines, we are choosing to have our heart turned toward God and transformed by God’s grace. Therefore, the disciplines are not optional practices if one has time, but essential practices if one is wanting the dispositions of the heart transformed.

Annual Conference

Our Annual Conference (annual meeting of United Methodists for a conference) begins tomorrow. I usually have a sense of tension when I go. I do want to be a part of what is happening and even want to be a part of change and transformation, yet, as I read through the reports and go through the meetings I just get frustrated.

This year, I’m sure, my frustration level will be even higher. This year we have to vote for delegates to go to General and Jurisdictional conference. So, if there are any pastors or lay people who have a power complex, this is where it can come into play. I’ve been getting emails and letters telling me who I should support for these important events.

It reminds me of the scene out of the Fellowship of the Rings when they were trying to decide who was going to take the ring to Mordor to destroy it. As the ring (of power) was in the center of the circle, all those around started fighting over who should be the bearer of the ring. Now, it hasn’t gotten that bad, but there has been positioning and such. I’ve asked to be a part of various ‘teams’ to get the ‘right’ people ‘voted in.’ I really don’t like it.

Perhaps my frustration and disconect with all of this is my belief that transformation will not happen from the ‘powers that be’ but rather from the individuals within the local churches. Yes, I want to be a part of change on the conference level…but who is the conference? Isn’t it more important to work for change at the local church level where people are living, working, loving and dying?

Hopefully I can have a good attitude through it all. Hopefully I can see God’s hand working even through this process of religious politics. Hopefully men and women who are fully following God, reading Scripture, praying and listening to God will be voted to go represent our conference. Hopefully, at General conference God will move and we will all be changed.

<a href=”http://technorati.com/claim/ky6sqerstd” rel=”me”>Technorati Profile</a>

Different Strokes

I keep forgetting that in a church there are various types of individuals. There are some, who seeing the church as they would any other organization, will take part in its programs, its committees and other activities even though, they don’t understand the deeper issues of being sent or that Jesus calls them. There are others who come out of a sense of history because it is what they have always done. They don’t always understand why they are there or what part they play.

Perhaps the trick is to find those people who have been touched and transformed by Jesus and who still have their hearts open and receptive to what he is wanting to to through them and understand that. If you can get those folks together it would be powerful.

Of course, the other side of this is to discover ways to draw all in the church to a deeper relationship with Jesus so they will begin to understand their part in the kingdom of God.