I’m not sure when this movie is coming out, but I know I will go to see it. It is being released by an Independent film company, so I don’t know how good the production will be. They say the movie is going to closely follow Wesley’s life. If that is the case, I’m…
It is not only a deliverance from doubts and fears, but from sin; from all inward as well as outward sin; from evil desires and evil tempers, as well as from evil words and works. Yea, and it is not only a negative blessing, a deliverance from all evil dispositions implied in that expression, “I…
“The spiritual life is like a plant growing in a garden” – Dr. Susan Muto I’m not much of a gardener myself. My daughter wanted a garden when she was about eight years old. She wanted to use her birthday money to purchase seeds. So, as any good parents would do, we let her purchase…
One of Wesley’s later sermons was “On God’s Vineyard” which was written in 1779. This sermon reads like a reflection of how God has worked through Wesley’s life and some observations Wesley made. One such observation was about the new birth.
Wesley was a man who wasn’t satisfied with ‘outward’ religion. Wesley believed that in order to be a “real” Christian, one needed to be changed inwardly. He writes:
“They know, the new birth implies as great a change in the soul, in him that is “born of the Spirit,” as was wrought in his body when he was born of a woman: Not an outward change only, as from drunkenness to sobriety, from robbery or theft to honesty; (this is the poor, dry, miserable conceit of those that know nothing of real religion;) but an inward change from all unholy, to all holy tempers, — from pride to humility, from passionateness to meekness, from peevishness and discontent to patience and resignation; in a word, from an earthly, sensual, devilish mind, to the mind that was in Christ Jesus.”
Wesley compares the new birth to spiritual birth and at the same time contrasts it with merely an outward change (i.e. drunkenness to sobriety). Wesley’s point is that the “great change” is also a real change, not content with outward behavior only but a real transformation of one’s inner life (or world). Going from “pride to humility,” “passionateness to meekness” and “from peevishness and discontent to patience and resignation” is no small feat. It is such a great change that Wesley describes it as being changed from a “devilish mind” to the “mind that was in Christ.”
Reading through Wesley’s sermon “Justification by Faith” and ran across this nice quote where Wesley addresses “good works” before one is justified:
5. If it be objected, “Nay, but a man, before he is justified, may feed the hungry, or clothe the naked; and these are good works;” the answer is easy: He may do these, even before he is justified; and these are, in one sense, “good works;” they are “good and profitable to men.” But it does not follow, that they are, strictly speaking, good in themselves, or good in the sight of God. All truly “good works” (to use the words of our Church) “follow after justification;” and they are therefore good and “acceptable to God in Christ,” because they “spring out of a true and living faith.” By a parity of reason, all “works done before justification are not good,” in the Christian sense, “forasmuch as they spring not of faith in Jesus Christ;” (though from some kind of faith in God they may spring;) “yea, rather, for that they are not done as God hath willed and commanded them to be done, we doubt not” (how strange soever it may appear to some) “but they have the nature of sin.”
6. Perhaps those who doubt of this have not duly considered the weighty reason which is here assigned, why no works done before justification can be truly and properly good. The argument plainly runs thus: —
No works are good, which are not done as God hath willed and commanded them to be done.
But no works done before justification are done as God hath willed and commanded them to be done:
Therefore, no works done before justification are good.